A reference to Leiston Gibbet is made in the book 'The Theberton Chronicles' by Henry Montagu Doughty, an English author born at Theberton Hall in 1841. Published in 1910 the book details the history of the Suffolk parish of Theberton in which there is an extract concerning the family of Robert Browne, a tenant of the lands of Leiston Abbey. The specific passage relating to the gibbet is cited to have been taken from an earlier work referred to as 'Sucklings Suffolk' and published in 1848. The text in the 'The Chronicles of Theberton' states:
In 1606, there was a tragedy in the Browne family. Agnes the wife of John Browne son or grandson of Robert Browne, murdered her husband ; and, Suckling says that one Peter their servant was gibbeted for the crime. What happened to Agnes we do not know; we have depositions, taken upon an enquiry as to the King's right to her goods, which shows that she had been condemned as a felon. The gibbet on which Peter was executed was the manorial gibbet of the manor of Leiston, the site of which according to a perambulation of that manor, made in 1620, may be found : — by following "the brook between Thorpe and Haslewood manors, until you come unto Friday Market Heath, and then, leaving the water-course, following the hedge south-west until you come next a green way," which will be "beyond the gibbet." I hope this may make the position clear to my local readers. It is not at all clear to me.
It would appear from speaking with local folk that Leiston Gibbet has long been forgotten, as is any the knowledge of the whereabouts of Friday Market Heath. The directions in the extract also generate a few questions. The fact that it mentions the brook separating Thorpe and Hazlewood parishes appeared to place the gibbet not only outside of the parish of Leiston but beyond the Hundred boundary which did not make particular sense. The brook in question is undoubtedly the River Hundred as it is the only water course in the area and it forms a natural boundary between the parishes of Thorpe and Hazlewood as well as the the old boundaries of the hundreds of Blything and Plomestead and from whence its name is taken. Thorpe parish is still present and better known as Aldringham and Thorpe and includes the village of Thorpeness. Hazlewood parish no longer exists and is now incorporated into Aldeburgh parish although features on the landscape still remind us of its existence. Hazlewood common and
Hazlewood Marshes are alongside the Alde estuary. Hazlewood Hall Farm is on the main road into Aldeburgh from Snape, the A1094 and the remains of Hazlewood church are located in a field between Aldeburgh and Aldringham. According to the genuki.org website this church is said to have closed before 1740 (http://www.genuki.org.uk/cgi-bin/churchentry?CCC=SFK,ID=10179) but an
archeological report states that this 11th century church was in ruins by 1600.
With the 'brook' now defined we need to locate Friday Market Heath. From its name it is most certainly an area of heathland or common but it is not mentioned on any old maps of the area going back to the early 1800's. There are references stating that Knodishall Common was shared with Leiston and the area known as Coldfair Green, more commonly referenced as Knodishall, was part of a finger of land that was held within the Leiston parish boundary right up until the 1980's. Therefore we could conjecture that the path that follows the brook across Knodishall common is the route referenced in the text and the soiuth west path leading away from the water course is the path that diverts away following the field boundaries to Friston. The parish boundaries follow this path although this is part of Knodishall parish. This route does cross a bridleway that could be referred to as a 'green way' that links Knodishall Church with Bulls Hall. Although this looked to be a possible location of the Gibbet with the area known as Friday Market Heath being an old name for part of Knodishall Common there was no real evidence to support this speculation. The hedgerow it followed was fairly modern and old maps depict all the land up to the farm track into Friston as being heathland. Therefore although this path may have existed in the past it is dubious that a hedgrow existed. More investigation was needed.
The original text from which the passage is taken is referred to as 'Sucklings Suffolk'. After a little research this was found to be a book entitled 'The History and Antiquities of the County of Suffolk Vol. II', written by the Rev. Alfred Suckling who was born in Norwich in 1796, eventually becoming Rector of Barsham before passing away in 1856. The book was published in 1848 and contains the details of a survey of the 'lands and tents' of Leiston. This passage is itself taken from an earlier unnamed publication by MSS. Jermyn and Davy, two Suffolk antiquarians from the late 18th century. Even this reference is almost certainly not the original as the date of the survey is given as the 24th April 1620. The survey includes a perambulation following the boundary of the parishes of Leyston, Sizwell, Aldringham, and Thorpe and it is from this that the extract has been taken for use in 'The Chronicles of Theberton'. Reading the account in full provides additional detail beyond the gibbet which is very revealing in determining its exact location along with the whereabouts of Friday Market Heath. The passage concerning this particular area states:
... untill you come unto Thorpe fens, where the brooke divideth between Thorpe and Haselwood manors, and soe following that brooke between Thorpe and Haselwood manor untill you come unto Friday Market Heath, and then leaving the water course following the hedge south-west untill you come unto a green way beyond the Jebott, and so following that way north-west over the heath untill you come unto a tenement called Dearing's, which lyeth in Knoddishall, excluding the same tenement on the left hand going between the heath and inclosiers untill you come unto a cross at St. Andrewes Green, which is made between the manor of Leiston and Knodeshall, and from that cross turning up northward between the copyhold lands called Owen's and Feriby's ...
Although the names mentioned in this extract are no longer referenced on maps or part of local memory they do hold some clues, particularly the reference to St Andrews Green which it states is between the manor of Leiston and Knodishall. The first clue comes from a book by the title of 'A topographical dictionary of England' by Samuel Lewis and published in 1848, whose entry for Aldringham states that the parish had a market that had fallen into disuse and it also had a small fair on St Andrews day, which it records as December 11th and which was held at a place called Coldfair. We can therefore speculate that St Andrews Green and Coldfair Green are one and the same. The fact that the instructions beyond this point indicate taking a path northwards, coincide with following the Leiston parish boundary which all adds to the support for this idea. Coldfair Green is a small village that was once contained within Leiston parish on a finger of land that stretched out between Knodishall and Aldringham parishes. It used to be called Coldford Green and is depicted as such on maps from the late 18th century, but is common local knowledge that the localised name of the village is taken from an old winter fair that used to be held there and which has been revived in more recent times.
There is also a reference in John Kirbys book of 1735 entitled
The Suffolk traveller: or, A journey through Suffolk which states
Coldfair-Green, where there is a Fair kept yearly on the Feast of St Andrew and the day following.
The hamlet still has a unmade road named St Andrews Road but there is nothing that could be described as a cross here other than the cross made by the road with Aldringham Road. I am assuming there must have been some sort of medieval stone cross in position during the 1600's but can find no documentary evidence to that effect other than the reference in Sucklings Suffolk. It is interesting to note that John Kirby does not reference such a cross in his travelogue as it would be something worth describing if it had been there, although this exclusion does not provide any real evidence that such an item had disappeared by the 18th century.
I had wondered whether the cross may have been moved when Aldringham parish church was completely refurbished from the ruined shell it had become after the reformation in 1537, the building work being undertaken during the mid 19th century. The church is located some way from Coldfair on the common half way to Thorpeness. This small church which dates from the 12th century and is also dedicated to St Andrew shows no obvious evidence of a cross other than the one above the bell house and the cross on the Ogilvie memorial in the graveyard which dates from the second world war.
The publication
The History, Gazetteer, and Directory of Suffolk, and the Towns Near Its Borders from 1844 also mentions that both the market and fair were granted to Aldringham by a charter from 12th year of Edward II which would be 1319, and this text states the market had long been obsolete. We could easily speculate that Friday Market Heath was where this market was held. The directions indicate that this is somewhere between Thorpe and Knodishall. We know it is beyond the Fens and the next reference is the hedgerow that runs south west from Friday Market Heath which means it diverges away from the water course and implies this must cross into Hazlewood parish. A good guess for the heath would therefore be somewhere between the present woodland that borders the Hundred River between Aldringham and Coldfair Green. There is a footpath here that leads from Mill Hill in Aldringham and then navigates across the river, leaving the water course in a south westerly direction before meeting Fitches Lane which could easily be construed as a Green Way. Fitches Lane, which is no more than a footpath these days, is depicted on old maps dating from 1780 and it does lead up to Colfair Green in roughly a north west direction to emerge onto the present day Snape road opposite Knodishall Common. If we assume that Fitches Lane is the green way mentioned, with the tenement called Dearings now long gone but probably a cottage on the common side of the road, then continuing along the road we have the heath, namely Knodishall Common, on the left and the cottages on the right which is on land that was formed from the old enclosures. At the point where the Aldringham road crosses St Andrews Road, turning left and going straight across the Snape Road, there used to be a path heading directly northwards towards Leiston House. This path no longer exists but it is defined on OS maps from the late 19th and early 20th centuries. This coincides with the directions leading away from St Andrews Green and follows the parish boundary of Leiston so we can have some confidence that we are in the correct area.
This all fits in very well with the description of the perambulation. However there is a discrepancy in the fact that the river was the border between Hazlewood and Thorpe parishes so why would the Heath and the gibbet be located in another parish. Given the fact that the crime mentioned in The Chronicles of Theberton was committed in Theberton Parish and the gibbet was in Leiston parish plus the survey was for the combined parishes we can assume there was some kind of affiliation between all of these parishes but not for Hazelwood. Looking more closely at the actual words of the text it does say that Friday Market Heath is the point at which to follow the hedgerow so this could be either side of the river as it is not definitive and would depend upon the side of the river the perambulation was following up to this point which is not totally clear - modern footpaths follow the river on the Hazelwood side but there is no evidence to say whether or not these existed in the 1600's.
A little more research provides more insights with the discovery of two more documents that mention Friday Market Heath. 'The Annual Report of the Deputy Keeper of the Public Records' published in 1877 records a survey of a common called Friday Market Heath near Knodishall and Leiston which was undertaken in the 6th year of the reign of James I. The second document, 'List of Special Commissions and Returns in the Exchequer' published in 1912 also has a record from the same year that states 'Delimitation of Friday Market Heath'. The 6th year of James I reign is 1609. Delimitation is the change to boundaries, but given the year this could well have been part of an enclosure of common land. We could now speculate that this land was on the south side of the river and was at the time in either Leiston or Aldingham parish and because the market had not been held for so many centuries the land was delimited and enclosed and the border changed to keep with the course of the river. This would make the location of Leiston Gibbet possibly along the footpath linking the footbridge at the end of Mill Hill in Aldringham and Fitches Lane.
One final piece of intrigue is the use of the word 'gibbeted' in the text from the 'Chronicles of Theberton'. This term is used for the practice of 'Hanging in chains' on a gibbet. This was very rarely used as a method of execution but was a method of inserting the already executed body into an iron cage and then hanging this from the gibbet as a lesson for others against committing similar crimes. The fact the extract contains the phrase 'The gibbet on which Peter was executed' is dubious as although the word gibbet appears to be interchangeable with the word gallows the term gibbeted implies that the execution was prior to this. Even in the 1600s there was a trial before an execution and this and the execution may have been carried out at Ipswich Gaol.
Conclusion
Although there have been several ambiguities rising from the research I am confident that the site of Leiston Gibbet must be on the south side of the River Hundred, probably alongside the footpath beyond Mill Hill in Aldringham and before this meets with Fitches Lane. This does place it in Hazelwood parish but we cannot escape that fact because the directions distinctly state the route is south west of the water course which can only lead into Hazelwood parish. We can only speculate that a boundary change may have moved the parish boundary from Fitches Lane down to the river as there is, as yet, no clear evidence to suggest this.
There is also the fact that Henry Montagu, in writing 'The Chronicles of Theberton' is quoting this extract from Sucklings Suffolk and it is clear that he does not know the area very well as he states 'I hope this may make the position clear to my local readers. It is not at all clear to me'. It is feasible that it is purely his conjecture that this extract refers to Leiston Gibbet when in reality it could be Hazelwood Gibbet.
Friday Market Heath was most likely the heath that held Aldringham market before it became obsolete. It was most certainly sited somewhere between Aldringham and Coldfair Green although it is difficult to determine which side of the river this would have been although I would be inclined to think it as the south side which is now woodland up until the housing of Coldfair Green which was built in the 1950's. We know there was some kind of boundary change in 1609 and it is conjecture that this heathland was enclosed as a result of this boundary change but this would account for the name being lost to local memory.
St Andrews Green is most certainly an earlier name for the hamlet of Coldfair Green as we know that the village hosted a winter fair on St Andrews day and there is still a road named St Andrews Road and a cottage named St Andrews cottage. The fact that this fits in so well with the directions in Suckling Suffolk and with the parish boundary is the best evidence that the two names are synonymous. Any speculation that St Andrews Green has a connection with Aldringham Church of St Andrews is unfounded as this certainly does not fit in with the directions in Sucklings Suffolk. The church is on the north side of the Fens and some distance away from the River Hundred.
The Cross at St Andrews Green that is mentioned seems to have been moved or destroyed and there is no documentation as to what happened to this. It is intriguing that it is not mentioned in John Kirbys 1735 publication and this could suggest that it had already been displaced by this date, although this would be complete speculation. It is known that
William Dowsing, the puritan iconoclast, born in Suffolk and appointed 'Commissioner for the destruction of monuments of idolatry and superstition' in 1643 performed many acts of religious destruction throughout this area and may have destroyed the structure in passing through the village. It was his task to abolish and remove all Monuments of Superstition and Idolatry including fixed altars, altar rails, chancel steps, crucifixes, crosses, images of the Virgin Mary and pictures of saints or superstitious inscriptions. If this was the case it was not recorded in the publication
The journal of William Dowsing of Stratford, parliamentary visitor, appointed under a warrant from the Earl of Manchester, for demolishing the superstitious pictures and ornaments of churches so it is pure speculation.
References
- Blog article on the author Henry Montagu Doughty
- On line edition of The Chronicles of Theberton - reference to Friday Market Heath and the Gibbet on pp85
- The History and Antiquities of the County of Suffolk, Volume 2 by Alfred Suckling - extract taken from pp428-430
- Wiki entry for Coldfair Green
- Wiki entry for Knodishall
- Wiki entry for Leiston
- Archaeological report titles Archaeology of the Suffolk Coast
- Map of English Parish Boundaries
- www.oldmapsonline.org a reference for old maps
- Wikipedia article on gibbeting
- Details of Alfred Suckling, author of The History and Antiquities of the County of Suffolk
- Details of Henry Jermyn
- A Topographical Dictionary of England, Samuel Lewis, published 1848
- Aldringham Parish website
- Newspaper article for the revived Coldfair
- The Suffolk traveller: or, A journey through Suffolk, John Kirby, 1735 - Coldfair Green mentioned on pp30
- The journal of William Dowsing of Stratford, parliamentary visitor, appointed under a warrant from the Earl of Manchester, for demolishing the superstitious pictures and ornaments of churches (1885)
- The Annual Report of the Deputy Keeper of the Public Records - reference to Friday market Heath pp82
- List of Special Commissions and Returns in the Exchequer - record of delimitation of Friday Market Heath pp95
0 comments:
Post a Comment